KPAC01 Khun Paen Ajarn Chum BE 2497

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Khun Paen BE 2497

               Phra Khun Paen Phim Yai - Ajahn Chum Chaikiri - BE 2497  

               Wat Phra Baromathat, Nakhon Sri Dhammaraj Province

An extremely rare and beautiful Phra Khun Paen by Ajarn Chum Chaikiri BE 2497. Phra Khun Paen were made and blessed only 2,000 pcs, very rare nowdays. At the back with very popular Yant Na Khao Ha. At the bottom insert a famous Takrut Rat drink Cat’s milk called NuKin Meaw Num hand written by Ajarn Chum himself. With 916 Gold casing.

 

History

Powder made from old YodKhunPol powder that Ajarn Khong used to made for ancient Khun Paen, Ajarn Khong told Ajarn Chum through the Median to go to dig up the powder to create amulet by his method for celebrate the Half of Buddhist Era (year BE 2500), so Ajarn Chum has create these Khun Paen amulets in the same ceremony of Phra Baromathat from sacred powder of 108 kru, but limited only 2,000 pcs.

This series of pims created in BE 2497 were made from neua din mixed with auspicious herbs and sedges, very much the same as the composition of the ancient pims. Special chanted for Metta Mahaniyom Manaseney and special added powder of Ajarn Kong, a teacher of Khun Paen in Suphanburi.

Blessing Ceremony

The ceremony commisioned by Ajarn Chum Chai Khiri. A total of 84,000 pcs with many pims were Group consecrated on the 14th September BE 2497 at Wat Baromothat (other name: Wat Mahathat), Nakhon Sri Dhamaraj. The ceremony itself was concluded and later the final blessing by Ajarn Thim on the 12th October 2497, (Phansa Day) The actual blessing ceremony itself was divided into a number of 7 days per period for 7 periods. Each 7 day period was used to chanted for 7 different purposes, emphasize a particular attribute, included :

Khongkraphan Chatri - Invulnerability & Body Protection (7 days)

Maha Ut - Protection from weapons (7 days)

Bpong Gan Satraai… Protection from animals and insects (& days)

Bpong Gan Rohk Pai Kai Jep… Protection from illness (7 Days)

Poot Pee …Protection from malaevolent spirits etc (7 days)

Metta Maha Niyom… Kindness, Mercy & Compassion (7 Days)

Nayramit Gaai Gamrap Satdtroo… Protection from Black Magic / Enemies etc

Beside this 7 periods chanting, additional special chanted for Metta Mahaniyom Mahaseney. The ceremony itself was presided over by JaoKhun Prattaramukmunee, Abbot of Wat Baromothat. In attendance were Ajarn KhunPan, Ajarn Chum Ajarn Karawas and 108 other sacred monks including amongst others:

Luang Phor Klai /Por Than Klai (Wat Suan Khan)

Luang Phor Opasi (Arsrom Bang Mod)

Luang Poo Keaw (Wat Hrong Bon)

Luang Phor Daeng (Wat Tha Sala)

Luang Phor Kling (Wat Thalung Thong)

Luang Phor Pahn (Wat Khao Or)

Luang Phor Khong (Wat Bahn Suan)

Luang Phor Dis (Wat Pak Sra)

Luang Phor Mun (Wat Khao Daeng)

Luang Phor Song (Wat Chao Fa Sala Loi)

Luang Phor Peum (Wat Koh Lak)

Luang Phor Daeng (Wat Khao Bandai It)

Luang Phor Ngern (Wat Don Yai Hom)

LuangPhor Tae (Wat Sam Ngam)

Ajarn Chum was a representative of the common man. At that time Buddha amulet trade and commerce did not exist in the same way that it does today. Amulets were given in return for merit.

Sacred Components:

Amulets were made up of numerous sacred powder components original from:

Pra Somdej Wat Rakhang amulets

Pra Somdej Wat Bangkhunprom amulets

Pra Kru Nangtra amulets

Pra Kru Taokrote

Pra Pong Suphan amulets

Phra Khun Paen - Wat Praroop and Wat Bangkrang

Phra NangPhya - Wat Nangphya Ancient amulets - Sukhothai province

Ancient amulets - Kampangpaet province

Ancient amulets - Kanchanaburi province

Ancient amulets - Pitsanalok province

Ancient Pra Rod, Pra Kong - Lampoon province

Mahawan fron Wat Khao-or - Patalung Province

Ground from old wrecked Prakru Sriwichai amulets

Wat Changhai

Gathered from 108 Thai Temples

One of the more important inclusions was leklai which makes these amulets tremendously powerful.

These amulets were chanted for 7 seperate purposes each for seven days, namely; Personal charm and attractivemess, Kongkrapan (Body Protection), Maha Utt (Protection from arms), Protection from wild animals and insects, Protection from evil spirits & ghosts and illness.

This Phra Khun Paen were also soaked into Mahaniyom Phutthakhun oil (Mouse and Cat love each other) which known as “Namman Nu Kin Meaw Num” (Rat drink Cat’s Milk oil) and Cat & dog love each other oil. This oil already tested by Ajarn Chum for more than 40 years. Good for quit fighting, quit encroach, forgive each other, enemies become friends, business prosperity any successful, coordinated harmony You don’t need any Arms for protection. Don’t fear others encroach. When Ajarn Chum test this oil to annoint on Rat’s body then let the Rat drink that Cat’s milk, the Cat were keep quite. These two sets of oposing forces are brought together in unison, increasing the power of the amulet. The bottom of the amulet add one powerful Takrut Nu Kin Meaw Num which were hand written by Ajarn Chum himself.

In addition the amulet was blessed for invulnerablity (kong Krapan) against weapons and furthermore may in fact be used when handling weapons and the power is invoked through the use of a different katha'

The Pims

This series of amulets comprised of a number of different pims, including :

1. Phra Phut Chinrat Taa Reua

2. Phra Phut Chinrat Taa Reua Pim Lek

3. Rien Nak Prom Bai Makam Taypnimit

4. Phra Pan Thai.

5. Phra Somdej

6. Phra LP Thuad

7. Phra Nang Dtra

8. Yod KhunPhon Ajarn Chum

The case in 17th July 2013 news stated that a Military officer wear this Khun Paen, LP Thuad and Tha Ruer by Ajarn Chum. He was one of Troops in Southern Thailand which still survived from the trap of 5 kg bomb under road surface that his vehicle passed by and his 2 soldier friends got very serious injured, but he didn’t get hurt at all.

Many others reported that after wear this Khun Paen, their turnover were increased many times, some got big project, some were got lottery and some were easily to have girl friend in shortest time. That’s why this Khun Paen is sought after by many people.

 

The Legend of Khun Paen, BE 1491- BE 1529

Khun Paen is the name of a legendary Ayutthayan warrior living some 500 years ago. His name was later given to a votive tablet found at Wat Bankrang, Suphanburi Province, approximately a century ago.

It was widely believed that these votive tablets had miraculous effects on self protection and invulnerability. They were also rumoured to possess the power of immense lady attraction. For this reason the women of Thailand do not wish to see their husbands wearing the amulet Khun Paen, fearing the attraction from others.

Apart from Wat Bankrang Temple, Khun Paen amulets of a different configuration were found at Wat Phra Roop Temple from the same province of Suphanburi. Such tablets were named Khun Paen "Khai Pha".

Thai votive tablets, that is to say amulets of Buddha image, have many names. Amulet collectors from past generations have chosen "Khun Paen" for ease of remembrance. Generally the names of Thai votive tablets originate after they were found, not at the time they were first made.

Amulet collectors of previous generations have named such votive tablets "Khun Paen" because the name was widely known to Thai people as an important legendary figure. In actuality there is no further correlation to Khun Paen and the figure image that appears on the votive tablet is Lord Buddha, not Khun Paen.

Legendary Khun Paen lived between BE 1491 and 1529. He was born in Suphanburi Province, some 70 km. northwest of Bangkok. He grew up in the closely bordered Kanchanaburi Province, where the infamous "Bridge over River Kwai" is located.

He was a disciple of Acharn Kong, a magic-expert guru monk of magical studies. Based on legend, Khun Paen was handsome and very attractive to the ladies. While he had many wives, even greater quantities of ladies fell in love with him. Khun Paen had magical knowledge. In war he used magic to make himself invulnerable and unseen to enemies, to change the marching track of the enemies and to change tree leaves to angry attacking wasps to sting his enemies.

Recognizing Khun Paen's fighting success, he was appointed by the king as Khun or a high-ranking military officer. His biography was published in a fictitious story by poetic authors in the early Ratanakosin period of some 180 years ago. His baby-ghost son was named Guman Thong. He used magic to create him from a dead baby taken from the womb of the dead Bua Klee, one of Khun Paen's wives. As legend has it, making Guman Thong is thrilling and has a complicated ritual.

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